Today’s khutbah was given at Masjid As-Salam in Detroit, Michigan.
Supporters of an “anti-sharia” bill that’s been sitting in Michigan’s State House Judiciary Committee for over a year are pushing state lawmakers to put the measure to a vote.
If adopted, the bill he introduced would “limit the application and enforcement by a court, arbitrator, or administrative body of foreign laws that would impair constitutional rights.”
House Bill 4769 was introduced by State Rep. Dave Agema (R-Grandville) in June of 2011. Agema, who was chosen to be Michigan’s Republican National Committeeman earlier this year, has a history of making controversial statements about Islam. He has gone on record claiming President Obama is a Muslim and has also linked the faith to violent behavior.
“I disagree that Islam is a religion of peace,” he told Michigan Radio. “Just about every terrorist is a Muslim.”
“I think that’s really undemocratic to bottle it up like that. One should put it on the floor. Let the legislators have a stand up Yes or No vote. And if it fails, it fails,” Irving Ginsburg, a supporter of the bill, told Michigan Radio.
The bill has been opposed by the American Civil Liberties Union of Michigan and the Council on American-Islamic of Michigan (CAIR-MI).
“HB 4769 does nothing to protect our legal institutions but only contributes to the growing climate of fear-mongering against the American Muslim community which marginalizes and cast suspicion upon loyal Americans,” Dawud Walid, Executive Director of CAIR-MI said on his blog.
Sharia is a term meaning Islamic religious law. It’s a moral and legal code that governs things like marriage, business, eating habits and other aspects of life for a devout Muslim.
In the last several years, “anti-sharia” laws have been passed in Arizona, Kansas, Louisana, South Dakota, Tennessee and Oklahoma.
Oklahoma voters passed a state proposal a law similar to Michigan’s House Bill 4769 in 2010. However, that measure was struck down by a federal appeals court because it made a specific reference to sharia law — and would have violated the U.S. Constitution by targeting a particular religion.
Last year Tenessee passed an anti-terrorism law that made the “material support” of Islamic law a crime that could be punished by 15 years in prison. An amended version of the law later removed references to Islam.
In May of this year Kansas governor Sam Brownback signed a law that prevents state courts and agencies from applying foreign laws in their decision-making. That lawmakes no specific mention of sharia or Islamic law, USA Today reports.
Yesterday’s khutbah was given at IONA masjid in Warren, MI.
What Karbala teaches me is that justice is a principle that transcends labels as injustice and oppression can come from within and from without.
Virtually every prophet (Peace be upon them) mentioned in the Qur’an faced social rejection from the dominant culture when challenging oppression. In fact, we can say that the prophets (Peace be upon them) were social revolutionaries. Ibrahim (Peace be upon him) challenged the economy of idolatry in his society and had confrontation with Nimrod. Musa and Harun (Peace be upon them) showed resistance to Pharaoh’s slavery society. ‘Isa (Peace be upon him) challenged the status quo among the Jews and their complicity with the Roman occupation of Palestine, and Prophet Muhammad (Prayers and peace be upon him and his family) confronted systematic oppression in the Hijaz.
As Ibrahim, Musa, Harun (Peace be upon them) and Prophet Muhammad (Prayers and peace be upon him and his family) confronted injustice from people, who primarily did not claim to be upon monotheism, ‘Isa (Peace be upon him) faced primary resistance from those who were of his tribal background, the Children of Israel that also claimed monotheism. As with ‘Isa (Peace be upon him), Imam Al-Husayn (Prayers be upon him) led resistance against Yazid, who claimed the creed of Islam and monotheism.
The wine-drinking, non-prayer guarding Yazid, who usurped the wealth of the Muslim nation was a real person, yet he symbolizes a disease past his person. There have been many Yazids since the actual Yazid. There was the Umawi khalifah Hisham bin Abdil Malik who presided over the beheading of Zayd bin Zaynil Abideen Ali (Peace be upon them), there was the Abbasi khalifah Abu Ja’far Al-Mansur who was behind the murder of Muhammad bin Abdillah bin Al-Hasan Al-Muthanna (Peace be upon them) as well as the beating of Malik bin Anas (May Allah’s mercy be upon him), imam of the Maliki school of thought. And there continues to be Arab kings and other tyrants in Muslim lands, who play the role of Yazid by repressing intellectualism, maintaining systems of nepotism and patronage and supporting extremists, who kill fellow Muslims. To oppress fellow Muslims in such a manner because they are not from one’s own tribe, political party or school of thought is the Yazdi methodology.
Every land where there is pain and affliction is Karbala, every oppressor is Yazid and all who challenge injustice are like the companions of Imam Al-Husayn (Prayers be upon him). As we look at the siege on Gaza by Zionist criminals during this Muharram, let us not forget that we have a duty to challenge our community’s inner Yazids.